Xcp:  Streetnotes: Winter  2006
Streetnotes Winter 2006 xcp

 
 
Christina McPhee
 

La Conchita

 

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         La Conchita is a community in north Ventura County whose inhabitants have been subject to massive debris flow mudslides in 1995 and 2005, and persist under the threat of continuing and inevitable recurrence.  The most recent event on January 10, 2005 caused the loss of ten lives and the destruction of a central part of the village.

La Conchita remaps the problematic of living with disaster in California in immediate, raw terms, since the trauma is always already here.  People can’t  leave, because they can’t sell their houses.  Many also believe that the hillside can be stabilized, yet the geologic surveys suggest otherwise.

You find everywhere spontaneous creation and maintenance of vernacular shrines to the dead on the site of the mudslide,  still a massive event in the middle of the town, one year later.

Chain link barriers a rubble of mud,  destroyed house frames, roofs, retaining walls, play yards, swing sets and crushed cars. As remains are hidden by the debris mound, at the same time their presence and meaning is evoked through a persistent maintenance of spontaneous shrines.

La Conchita inspires palimpsets.

Place is (psyche)  + (a landscape of data): documentary photography meshes into geographic visualizations (as topologic wireframe renderings) data online at the Department of Geography, University of California, Santa Barbara.   Using data visualization in a subjective context , the sublime comes into play, since a mathematics of chaos determines the scales of time and periodicity in the always already traumatized place of La Conchita. The sublime and the datascape conflate in a way that suggests some analogies to the landscape of automatic cinema described by Deleuze in Cinema2: The Time-Image (1985/1989).

At La Conchita, grim geologic realities subtend the vernacular gestures of prayer and remembrance. Perhaps there are no terms of rapprochment with La Conchita’s ineluctable precariousness and impossible future, yet people keep trying to make it right, to make it a place of life, a place that matters.  As do I, following in their trace.  This paradox suggests a ritual site and reflection on documentary as performance.


Ritual involves actions through intentions to nurture a belief or value of something that you hold precious.  As an action of retracing the action, one further maintains that belief: it is through the recursion of the action that the ritual holds power.  In what sense is there a religious belief expressed at La Conchita?  Something like a hope, that the world of art and of faith might share, that we are not alone.  The ritual of the site is, or could be, to let the world know “we are not alone.” Nonetheless ritual and site study alike are undertaken beneath agnostic winter skies whose storms trigger dissolution of the rincons.


 Is it, the photographic act of documenting the artifacts of disaster, and the subsequent abstraction therefrom, a leave-taking, or a form-repetition?  Does art simulate a zone of return -- moving across the site’s chain link fences?  Persephone goes to the underworld, but she returns.  She is always en train de something else, becoming, recursively, thereby performing survival in the face of literally crushing adversity and its anticipation.  In and out of the ground, Kore generates a topology. If she suggests the impulse to make signs of recursion, memorial, and return, then a documentary photographic and videographic remit cannot ignore masking, tokens, offerings, prayer flags, and messages to the dead, and further, cannot forget that its own action is part of the same typology. Performing its own becoming, and at a remove.

 Is shooting the evidence, like the hanging of a thing onto another thing, like a prayer flag with a heart onto a chain link fence at La Conchita, at once art and ritual itself?   The work desires more than re-presentation, wants presence, in the repeat.  Intuitively, the performance of documentation wants both to observe La Conchita and to sublimate its terro(i)r in images that move from the erasure of the community to its recuperation and return.

Christina McPhee 10 January 2006



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See Also
http://www.christinamcphee.net/la_conchita.html


  (c)McPhee 2006


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