| The University
of Washington Tacoma (UWT) is located in the center of Tacoma, making it
an “urban” campus and important player in recent downtown renewal projects.
Tacoma has been struggling to remake itself and survive the shift from
a history of blue collar, manufacturing and longshore work to professional,
technological, and service industries. Opening the UWT campus in
the center of the city just over six years ago (1997) has been a major
factor in attracting commercial and residential investments to the area,
creating a great deal of buzz about the campus and the newly energized
“City of Destiny.”
While some UWT students come
from major urban centers, many live in smaller towns and suburbs in the
surrounding South Puget Sound area. This creates a unique situation
in the Urban Studies Program where students learn about major metropolitan
areas such as New York, Los Angeles, Beijing, and San Paulo in classes,
while their daily lives revolve around smaller, often suburban, and sometimes
semi-rural communities that are part of the wider Puget Sound city-region.
Students are often deeply affected by course readings, such as Philippe
Bourgois’ In Search of Respect: Selling Crack in El Barrio and Mitchell
Duneier’s Sidewalk, which offer striking portrayals of urban marginality
and poverty. Although they are aware of such conditions, their everyday
lives are separated from them socially and geographically. This makes urban
fieldwork exercises challenging, eye-opening, and I believe, a critical
part of their urban studies education.
Thinking Public
All students in the introductory
course Urban Society and Culture are required to do a fieldwork project
in a public urban space, which could be, for example, a park, a plaza,
a public market, or a shopping area. In the write-up, students must
explain both what is urban and what is public about their chosen setting
and experience. The objective is to get students to apply class
readings (see suggested readings below) and theoretical ideas to ethnographically
collected data (I am a cultural anthropologist by training). I often
require students to reference a minimum of 3 different course readings
in their papers, ensuring that they go back to their texts to make sense
of the data they collected. In an earlier section of the course,
for instance, students read pieces that address issues of social life and
social control on city streets, including excerpts on sidewalks from Jane
Jacob’s The Death and Life of Great American Cities, the Wilson and Kelling
piece on “Broken Windows” and the book Sidewalk. The section of the
course in which they do this project, titled The Politics of Public Space,
includes Mike Davis’ “Fortress L.A.”, James Holston’s piece on the “death
of the street” in the modernist city of Brasilia, and William Whyte’s article
on “The Design of Spaces” as well as his video, The Social Life of Small
Urban Spaces. In addition, we read Setha Low’s book, On the Plaza:
The Politics of Public Space and Culture which compares two plazas in San
Jose, Costa Rica. This set of readings addresses the public-ness of city
spaces and the vibrancy of street and plaza life more directly.
I strongly recommend covering
Chapters 6 and 7 of Setha Low’s book On the Plaza before students go into
the field. In Chapter 6 she discusses the spatialization of culture,
by which she means “to locate – physically, historically, and conceptually
– social relations and social practice in space” (2000: 127). She
also distinguishes between the social production of public space (the social,
economic, ideological and technological factors that go into constructing
the built environment) and the social construction of that space through
everyday experiences, memories, social exchanges and conflicts that transform
the physical place “into scenes and actions that convey meaning” (Ibid.:
127-8). Her discussion helps students understand how the process
of creating (designing and building) a public space and the everyday uses
of the space are social processes that continually interact with each other.
By analyzing the design principles of the two plazas in San Jose, the political
and social interests which helped construct each plaza, and the social
groups that use the different spaces, Low is able to explain how social
boundaries and negotiations are spatialized. In the following chapter
she elaborates on how these boundaries are constructed socially (rather
than physically).
Low also provides concrete
methods students can use in their own research in Chapter 7, such as regular
population counts (e.g., of men vs. women at regular time intervals), the
mapping of the plaza physically and socially (e.g., terraces, trees, and
what she calls “edge zones”), and movement maps across and within the plazas
(e.g., time-geography paths). Through these methods Low is able to
collect data about how men and women use the plazas, which plazas are attractive
to teens and retirees, and how social groups occupy and give meaning to
certain spaces. This allows her to discuss the kinds of social boundaries
that emerge in this public urban space, also illustrating that public spaces
produce social relations and meanings while also being produced through
those relations and meanings.
Going Public
After they have started reading
Low’s book and have seen Whyte’s video about successful urban plazas, I
ask students to identify a field site in the area for their own investigation.
To help them decide on a site, I suggest that they think about why they
find a place or scene interesting. In other words, what is the reason
they are thinking about investigating that particular site/scene/setting?
Possible answers could be because of the forms of social control exhibited
there, the extent of interaction between strangers in this site, the way
social boundaries are expressed, or the legibility of the public-ness of
that space. Identifying a reason for choosing a site and developing a hypothesis
about the “public-ness” of the space, for instance, helps students focus
their research and write-up.
Choosing a field site is
often the most difficult part of the project for my students, particularly
because they have limited sites from which to choose in their communities
and because many of them are returning students with multiple family and
work responsibilities that make travel to downtown Seattle (35 miles from
Tacoma) unrealistic. Nevertheless, I encourage them to find sites with
a good amount of traffic and activity so they will have enough data to
analyze, which often means they do travel to Seattle or stay in Tacoma
after classes end. The combination of being located in smaller communities
and the northwest’s rainy weather sometimes frustrates them.
Once they have identified
a site and the issue they wish to research, they must schedule at least
two hours of field research and data collection. I suggest they schedule
two separate observation sessions (e.g., morning and afternoon, weekday
and weekend, two mornings on different days, etc.) so they have data they
can compare. Remind students to take a notepad (and perhaps a camera or
sketchpad) with them to the field site so that they may collect as much
detail as possible. The data will come in multiple forms and will
be collected with their eyes, ears, nose, and even their sense of touch.
Many field research texts will give lists of what kinds of notes to take
and I have constructed the following from the very straightforward A Guide
to Field Research by Carol A. Bailey.
Physical surroundings
– What objects do you see (plants, furniture, objects, structures)?
Are they functional or decorative? Are they in good or poor condition?
Do they have political meanings or make political statements? Are
they symbolic of status or other forms of social differentiation?
What atmosphere do they convey? What sounds do you hear and do they
change over time? What is the lighting like, the colors, the smell?
Can you identify any meanings that people attach to their surroundings
(from conversations or the use of space)? How might people “read”
this built environment?
People – How many
people are there (population counts at regular intervals)? How diverse
or homogeneous is the population (gender, age, race, other forms of distinction)?
What fashion/dress styles do you see and does this tell you anything about
the users of the space (e.g., business men/women, teen skateboarders, etc.)?
What do other kinds of markings express (e.g., tattoos, piercings, etc.).
Behaviors – Who comes
to this place, who travels through it, who does what to/with whom, when
and how? Try to distinguish between routine activities and special
events. Try “mapping” where people go and what they do (see Low’s
chapter 7). What is the time of day, day of the week, the weather
and temperature? How do these factors affect people’s moods and behaviors?
Also pay attention to body language and how people interact with each other
(e.g., body space, eye contact).
Students
on the Streets
Several successful applications
of these methods were carried out by students who went to shopping malls,
which lent themselves well both to a discussion of the spatialization of
social boundaries (class, race and gender based boundaries) and the public-ness
of space. Many students were adamant that shopping malls and plazas
should count as public spaces and were determined to prove that they were
as public as any outdoor park or square in the city. After speaking
to security personnel, looking into the design of the malls, and doing
population counts, they began to understand arguments about the privatization
and exclusive nature of many open spaces (see Mike Davis and Sharon Zukin
on these points). One student spent many hours collecting data at
the coffee shop in front of Nordstroms and in the food court near the Mervyns
in the Tacoma Mall. She outlined the class-specific nature of these
spaces and hypothesized about the construction of social boundaries in
this space. Several students went to Westlake Center in downtown
Seattle and talked to security personnel as well as people selling goods
on the surrounding streets. One student bought a cup of coffee and
sat down next to a few other people on a cement barrier along the side
of the coffeehouse to watch the square and take her notes. A policeman
approached her and explained she could not sit there (at that moment she
noticed the “no loitering” sign). He explained that she could take
her coffee to one of the tables. She then realized that she was permitted
to stay in certain areas as a consumer, but otherwise it was difficult
to find a place to sit and “hang out.” Another student actually tried
to get kicked out of the same plaza by lounging for hours in the area,
but to no avail. To him it seemed like a truly public space.
These types of fieldwork
exercises can be extended easily to other course projects, as I have done
in my Gender and the Urban Landscape course. Equipped with some of
Setha Low’s methods, students set out to understand the gendering of space
and how space constructs gender. For instance, one student went to a bar
in Tacoma that is frequented by college students and did gender-focused
population counts and movement maps. She found several interesting
trends. First, there were more men than women at the bar and the
number of men increased throughout the evening while the number of women
remained constant. Second, men and women were spatially segregated,
and third this spatial segregation was augmented by distinct behaviors
in the different spaces (playing pool vs. sitting at a table). In
addition, her data suggested women remained in place while men moved within
and between sections of the bar more freely. She then elaborated
on the relevance of the public and private split and Doreen Massey’s theories
about the gendering of space for the construction of gender and particularly
for the learning and enactment of masculinity in this kind of urban ‘public’
space. Another interesting project, done by a student the following
year, compared gender relations in a strip club, a straight bar, a gay/lesbian
bar, and a local supermarket. The student (female) visited each site
twice, once with a female companion and once with a male companion (except
for the supermarket which she visited alone and then with her husband).
Not only was it an eye-opening experience for her personally, but she also
collected wonderful anecdotes about territoriality and sexuality in these
spaces. She was particularly struck with the negative reception she
received from the women in the strip club, yet when she went to the women’s
room, which was brightly lit in contrast to the club, the women spoke to
her kindly, shared make-up, and chatted.
The focus on the public-ness
of urban spaces has proved to be a very successful one for students and
has led to further research and writing projects. Last year, I began
advising five undergraduates who worked together on an article about social
justice and the public spaces on our campus. They raised important
questions about the class-specific nature of the downtown urban renewal,
the displacement of homeless people, and the symbolic importance of university
campuses as sites of open political debate and even protest. Their article
was published in the campus paper. Last quarter the group expanded
the paper to the social geography of the Puget Sound area, again arguing
that maintaining the public-ness of our urban spaces is critical for building
socially just cities and for maintaining democracy. They will submit
it for publication soon.
My aim here is simply to
share a class exercise that I have found successful. Not only does
it give students urban field experience, but it also challenges them to
apply their readings to the world around them. Below I have listed
readings I have assigned to undergraduates. If you have other suggestions
or any comments about the project or the readings, please feel free to
contact me.
Suggested Readings:
Carol A. Bailey 1996 A Guide
to Field Research, Pine Forge Press: Thousand Oaks, California.
Mitchell Duneier 1999 Sidewalk,
Farrar, Straus and Giroux: New York.
James Holston 1999 "The Modernist
City and the Death of the Street" in Theorizing the City: The New Urban
Anthropology Reader, ed. by Setha Low, Rutgers University Press: New Brunswick,
New Jersey, pp. 245-276.
Jane Jacobs 1961 The Death
and Life of the Great American Cities, Random House Inc.: New York (excerpts
to supplement The City Reader).
Richard T. LeGates and Frederic
Stout Editors The City Reader, Second Edition, Routledge: London and New
York.
I highly recommend
this text for undergraduate courses. I have assigned the
following readings for this
project, all of which have excellent editorial
introductions.
1. Jane Jacobs, “The Uses
of Sidewalks: Safety”
2. James Q. Wilson and George
L. Kelling “Broken Windows”
3. Mike Davis “Fortress
L.A.”
4. William H. Whyte “The
Design of Spaces”
Setha Low 2001 On the Plaza:
The Politics of Public Space and Culture, University of Texas Press: Austin,
Texas.
(c) Lisa Hoffman 2004 |